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"To be truly radical is to make hope possible rather than despair inevitable."                                                                       - Raymond Williams

A notebook about how we work, learn, love and live.

Last week Rebecca Solnit published a great article in LitHub: Word Are Deeds: the Power of Speech to Shape the Future. She cited Timothy Snyder, who in the wake of the 2016 election, issued his Twenty Rules for Surviving Tyranny. The first is “1. Do not obey in advance.” 

"Most of the power of authoritarianism is freely given," he said. "In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked.  A citizen who adapts in this way is teaching power what it can do."


Which got me thinking again about the sheer power of hope as a catalyst for action. In order to take action against complex and large-scale problems, we need visions of what can realistically be different. Without hope people may become paralyzed by fear and despair, leading to inaction.

Making hope possible rather than despair inevitable is truly an act of radical agency. Here's some reasons for hope that I found this week.

Happy Friday
Learning, Collective Intelligence
How to make rational, fact-based decisions like a scientist, and how to work with other people to come to a consensus when not everyone shares the same values.

"In 2013, the University of California, Berkeley, debuted a course to teach undergraduates the tricks used by scientists to make sense of the world, in the hope that these tricks would prove useful in assessing the claims and counterclaims that bombard us every day.

"It was launched by three UC Berkeley professors — a physicist, a philosopher and a psychologist — in response to a world afloat in misinformation and disinformation, where politicians were making policy decisions based on ideas that, if not demonstrably wrong, were at least untested and uncertain.

"The class, Sense and Sensibility and Science, was a hit and convinced the professors to write a book based on the class that provides tips not only on how to systematically wade through the noise around us to seek the truth, but also how to work with those holding different values to come to a consensus on how to act." - Robert Sanders

Author Interview: Amidst Misinformation, Critical Thinking Needs a 21st Century Upgrade

Civics, Nonviolent Communication
Fred Rogers, Marshall Rosenberg and synchronicty

We've talked before about how on May 1, 1969, Fred Rogers appeared before the U.S. Senate commerce Committee requesting funds to help support the growth of a new concept - national public television. 

"I feel that if we in public television can only make it clear that feelings are mentionable and manageable we will have done a great service for mental health."

"I think that it's much more dramatic that two men could be working out their feelings of anger, much more dramatic than showing something of gunfire."

He spoke of a song he sings about the agency that kids can own when they recognize and acknowledge their feelings. "This has to do with that good feeling of control which I feel that children need to know is there. It starts out 'what do you do with the mad that you feel,' and that first line came straight from a child I was working with."

I'm bringing this pitch to your attention again because of a new connection that my synapses have found. If you've studied Marshall Rosenberg's Nonviolent Communication you will recognize this emphasis on feelings as being central to the NVC pedagogy of conflict resolution. While there is no documented evidence that Fred Rogers and Marshall Rosenberg knew each other, it is striking that the earliest version of the NVC model (observations, feelings, needs, and action-oriented wants) was included as a part of a training manual Rosenberg prepared in 1972, just three years after this quietly impassioned speech.

Video: May 1, 1969: Fred Rogers testifies before the Senate Subcommittee on Communications

Book: Nonviolent Communication: A Language of Life

 
Learning, Spirituality
Social scientists have proven that religious or spiritual beliefs and practices improve people’s health and well-being; increase social cohesion, empathy and altruistic behavior. It's time for neuroscientists to look, too.
"Sri Mata Amritanandamayi Devi, known as Amma, has dedicated her life to spreading a message of peace, tolerance and compassion. Amma has traveled the world for more than 35 years, inspiring thousands to follow in her path of service to society. Accessible to one and all, she has embraced more than 40 million people worldwide, and inspired a global volunteer-based humanitarian movement to help alleviate the burden of the poor and suffering." - Amma.org

"Around 85% of the global population identifies as religious. Decades of work in the social sciences have found that religious or spiritual beliefs and practices can improve people’s health and well-being; increase social cohesion, empathy and altruistic behavior; and protect people against cognitive decline or substance abuse. But also, throughout history, religion and spirituality have amplified conflict, polarization and oppression.

"Despite the manifest importance of faith as an influencer of human behavior, neuroscientists have tended to steer clear of studying how people’s beliefs affect their brains and vice versa. This includes investigation of the effects of beliefs in supernatural agents or miracles, practices around worship or prayer and participation in rituals.

"Such avoidance probably stems in part from centuries of powerful religious institutions resisting scrutiny and interrogation. But researchers and funders are also fearful that any investigation of religiosity or spirituality could be seen either as promoting a particular religion, or as flat-out unscientific.

"In 2021, researchers at the Public Health, Religion, and Spirituality Network searched the records of more than 2.5 million project proposals submitted to the US National Institutes of Health since 1985. They noted that spirituality-related terms appeared in only 0.05% of abstracts and 0.006% of titles, whereas religion-related words appeared in 0.09% of abstracts and 0.009% of titles.

"To better understand the human brain — as well as religiosity and spirituality and their effects on human life — this needs to change. We call on scholars from diverse disciplines to help establish a rigorous field: the neuroscience of religion. Our goal is not to debunk or promote religion or spirituality, but to understand the neural mechanisms underlying their effects." - Patrick McNamara, William Newsome, Brie Linkenhoker & Jordan Grafman

Article: Neuroscientists Must Not Be Afraid to Study Religion

Teaching, Inspiration
Ideas can take generations to take hold. And when they do they're often used in ways that the person who first did the ideation wouldn't recognize. 
Hinton’s original jungle gym, pictured here in the 1930s at the Horace Mann School before it was moved to the Winnetka Historical Society. (Courtesy of Winnetka Historical Society)
Charles Hinton was a British mathematician, who in the late 1800s, was intrigued by the fourth dimension and how to teach about it to disinterested children. He also had interests that were considered "alternative" in his time, such as polyamory. Convicted of bigamy he was forced to move his young family to Japan, where he found work teaching.

There he pursued his interest in the fourth dimension. He made his children a series of stacked bamboo cubes, labeling the rods in all three directions, marking the junctions with X, Y, and Z coordinates. Then he attempted to turn these stacked cubes into a game. He would shout ‘X2, Y4, Z3 — go!', expecting all the kids to race each other towards the correct coordinate. His son Sebastian later reported that the spatial concepts Hinton tried to teach were boring, but that the cubes themselves were really fun to climb and swing on.

But the concept of a "jungle gym" didn't take off until the early 1920s. By then the junior Hinton was working as a patent lawyer in Winnetka, Illinois. At a dinner party he described his father's climbing structures. At this time Winnetka was eagerly exploring the educational philosophy of John Dewey, which called for “whole child education.” This meant not just teaching reading, writing and arithmetic, but also how to integrate physical activity into the curriculum.

One of the dinner guests was the superintendent of the Winnetka City Schools, Carleton Washburne. He told Hinton, “We need to build this in the schools”. The patent for "JungleGym Inc" turned 100 last year.

Article: Inside the Weird and Delightful Origins of the Jungle Gym
Culture, Art
What do historic arts enclaves like Provincetown, Key West, and Taos, and our culture at large, lose when they fail to invest in artists and writers? 
Provincetown Roofs, Blanche Lazzell, 1935-1943 (date inferred). United States Works Progress Administration.

“'Bohemia has always been 90% low rent, 10% dream,' wrote Brad Gooch in a prescient 1992 New York Magazine cover story about the budding arts community in Williamsburg, Brooklyn. This is both its promise and its danger. By investing in emerging artists and writers through locally-led, sustainable programs like residencies, guaranteed income, and affordable housing initiatives, small towns like Provincetown can once again nurture creativity, cultivate a rich cultural tapestry, and ensure the sustainability of their artistic communities. The rewards of such investments are immense, not only for the individual creatives but for the towns themselves, which become vibrant, diverse, and economically resilient hubs of culture and innovation." - Sharon Polli

Article: How Can a Small Bohemian Town Help Artists Stay Afloat?

Related Article: Most NY Artists Are Financially Unstable, Survey Finds
Communications, Social Messaging
Catoonists against hate
Artist: Vaughn Shoemaker


"As Nazis in the late 1920s and ’30s were wreaking havoc on (and ultimately genocide of) the German Jewish populace regardless of social, political, cultural or religious class, antisemitism in the United States was also catching fire, stoked by wealthy bigots, sanctimonious religious figures and xenophobic politicians. This was a time when billionaire Henry Ford’s newspaper, The Deaborn Independent, published The Protocols of the Elders of Zion—a rabidly antisemitic fabrication alleging a Jewish plot to take over of the world, which was soon republished by the magazine Social Justice, edited by the influential radio personality and Jew-hater Father Charles Coughlin. U.S. Congressman, Rep. John Raskin, meanwhile, accused “international Jews” of trying to drag the nation into a war in Europe.

"The threat of violence against Jews and other persecuted chosen people led to The American Jewish Committee launching an anti-hate campaign … in secret! Strategically, it was important that the campaign not be about Jews alone, but all forms of bigotry. Hispanic, Irish and Asian American hate was lambasted in pamphlets, booklets and editorial cartoons. (Arab Americans had yet to be recognized.) In order to condemn bigotry, the American Jewish Committee enlisted many popular graphic commentators of the day from multiple ethnic and religious backgrounds to work on the project.

"The American Jewish Committee’s role in the campaign has been dubbed a “secret war,” and has now been collected in a slim yet powerful volume titled Cartoonists Against Racism: The Secret Jewish War on Bigotry (Yoe Books/Dark Horse) by Rafael Medoff, a founding director of The Wyman Institute for Holocaust Studies, and artist and comics historian Craig Yoe." - Steven Heller

Article: The Daily Heller: Cartoons Attack Hate and Prejudice in America

One-liners

Article: International Energy Agency expects global clean energy investment to hit $2 trillion in 2024.

Article: TDK Corporation in Japan, a component supplier to companies like Apple, says it’s increased its solid-state battery energy output at 1,000 watt-hours per liter, which is 100 times better than its previous battery.

Article: A new Costco store in LA is designed to encompass not only the store (and necessary parking) but a whopping 800 residential units, including 184 set aside specifically for low-income tenants.
Article: Biodiversity loss is a bigger risk to businesses than carbon emissions.

Article: A new culinary workshop in East Hollywood helps refugees and other displaced groups, like asylum seekers, immigrants and even local Indigenous communities develop skills in the kitchen that can help them get work or, one day, own a catering company or restaurant.

Playlist
Video: Jungle - Back on 74 (Live on KEXP)

Co-writer, Josh Lloyd, said this infectious track was written about a fictional place where one grew up and remembers fondly. "74 is a fictitious thing, but for us it's like 74th Street or something, where, in your imagination or as a kid, you were playing out on the street. You've gone back to this place and it's giving you this really nostalgic feeling but everything's not quite the same."

As the kids on American Bandstand used to say, it's got a good beat and it's easy to dance to.

Article: Jungle’s ‘Back on 74’ – a Viral Trend 10 Years in the Making

Weekly Mixtape
Nostalgic but everything's not quite the same.
Playlist: Back on 74
Image of the Week

It hurt a little, but everything does, by Brooke DiDonato

Brooke DiDoanto calls her images "uncanny eye candy". She's currently soliciting support for her debut monograph, Take a Picture, It Will Last Longer.

"From the inimitable photographer, exploring the strangeness lurking behind the ordinary in everyday life."

Web Page: Take a Picture, It Will Last Longer

Instagram Page: Brooke DiDoanto
What's Love & Work?

Love & Work is the weekly newsletter by me, Mitch Anthony. I help people use their brand - their purpose, values, and stories - as a pedagogy and toolbox for transformation.

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